CIFOR-ICRAF aborda retos y oportunidades locales y, al mismo tiempo, ofrece soluciones a los problemas globales relacionados con los bosques, los paisajes, las personas y el planeta.

Aportamos evidencia empírica y soluciones prácticas para transformar el uso de la tierra y la producción de alimentos: conservando y restaurando ecosistemas, respondiendo a las crisis globales del clima, la malnutrición, la pérdida de biodiversidad y la desertificación. En resumen, mejorando la vida de las personas.

Découvrez les évènements passés et à venir dans le monde entier et en ligne, qu’ils soient organisés par le CIFOR-ICRAF ou auxquels participent nos chercheurs.

CIFOR-ICRAF produce cada año más de 750 publicaciones sobre agroforestería, bosques y cambio climático, restauración de paisajes, derechos, políticas forestales y mucho más, y en varios idiomas. .

CIFOR-ICRAF aborda retos y oportunidades locales y, al mismo tiempo, ofrece soluciones a los problemas globales relacionados con los bosques, los paisajes, las personas y el planeta.

Aportamos evidencia empírica y soluciones prácticas para transformar el uso de la tierra y la producción de alimentos: conservando y restaurando ecosistemas, respondiendo a las crisis globales del clima, la malnutrición, la pérdida de biodiversidad y la desertificación. En resumen, mejorando la vida de las personas.

CIFOR–ICRAF publishes over 750 publications every year on agroforestry, forests and climate change, landscape restoration, rights, forest policy and much more – in multiple languages.

CIFOR–ICRAF addresses local challenges and opportunities while providing solutions to global problems for forests, landscapes, people and the planet.

We deliver actionable evidence and solutions to transform how land is used and how food is produced: conserving and restoring ecosystems, responding to the global climate, malnutrition, biodiversity and desertification crises. In short, improving people’s lives.

Cultural and Participatory Mapping

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Anthropology, as a discipline, has been closely allied with geography for over a century, and mapping is an important practice in each of anthropology’s four subdisciplines: archaeology and biological, cultural, and linguistic anthropology. This chapter focuses on cultural mapping, or representations of how humans understand social and physical environments and relationships, and participatory mapping, a particular technique of inclusive map-making in which researchers and community members-as-researchers create maps collectively. Such maps are often used to document understandings of space that contrast with official maps of state understandings of, for example, resources and rights. In participatory mapping, the questions about what is to be mapped are established collectively as well as the mapping process itself (often, as mentioned, done as part of a larger social justice project). This chapter discusses the history of, and variation in, cultural mapping and then goes on to provide several examples of cultural and participatory mapping. Manuel Boissière, Michael Padmanaba, and Ermayanti Sadjudin describe the participatory mapping process in which they engaged, with many others, in Mamberamo, Papua, Indonesia as part of a long-term project on biodiversity and natural resource management. Residents of six villages, working from base maps on the same scale as state maps, corrected and expanded information about rivers and resource diversity on the maps as well as adding livelihood activities and sacred places. These maps were used in a regional workshop, including government representatives, on land use planning. Sasikumar Balasundaram illustrates, in another example, how children in long-term refugee camps in southern India map their current circumstances and imagined futures.

DOI:
https://doi.org/10.1007/978-94-024-1011-2_15
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